- Vayikra 23:34 informs us that the festival of Sukkot, or סֻכּוֹת, begins in the 15th of Tishrei and lasts for seven days, after which we celebrate Shmini Atzeret, or שְׁמִינִי עֲצֶרֶת (literally, ‘the eighth day of the Festival’). While the first day/s of Sukkot and Shmini Atzeret are holidays when work may not be performed, work can be done on the intermediate days which are called chol ha’moed, or חֹל הַמוֹעֵד. In Israel, the festival of Simchat Torah, or שִׂמְחַת תּוֹרָה when we conclude and restart the annual Torah reading occurs on Shmini Atzeret, while outside of Israel, this festival is celebrated the day after Shmini Atzeret.
- Sukkot is one of the Shalosh Regalim, or שָׁלשׁ רְגָלִים, literally, ‘the three “foot” festivals’ which are mentioned in Shemot 23:14. These are the festivals when the Jewish people would travel, by “foot”, to the Temple in Jerusalem in order to partake in the festive sacrifices. While there is no longer a Temple, many Jews choose to take a vacation in Israel for the Shalosh Regalim.
- Like the other Shalosh Regalim, Sukkot is both a historical and agricultural festival. Historically, it commemorates the forty-year period when Bnei Yisrael wandered in the Wilderness. Agriculturally, Sukkot is a harvest festival and is referred to as Chag Ha’Asif, or חַג הָאָסִף (Shemot 23:16), the Festival of Ingathering.
- In order to commemorate the way in which Bnei Yisrael lived in huts in the Wilderness, it is the practice of many Jews to live in sukkot, or סֻכּוֹת (temporary huts) during this festival. While the walls of these sukkot can be made of any material, the roof – which is known as the schach, or סְּכָךְ – must be made of natural items such as wood/leaves. Though some people do not sleep in their sukkot especially if they live in colder climates, Jewish law dictates that one should eat one’s meals in the sukkah. On each night of Sukkot, biblical personalities known as ‘Ushpizin’ are invited into the sukkah.
- In addition to dwelling in sukkot, the Torah (Vayikra 23:40) also commands that we bring together The Four Species, or אַרְבַּעַת הַמִּנִים which are the: lulav, or לוּלָב (date palm branch), etrog, or אֶתְרוֹג(Etrog citrus fruit), hadasim, or הֲדַסִּים (myrtle branches) and aravot, or עֲרָבוֹת (willow branches). The custom is to hold together 1 lulav with 3 hadasim, 2 aravot, and 1 etrog.












